THE NINE LITTLE LETTERS - PART 2: First & Second Peter

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If you are starting the Lakeland Sunday Night Bible  Blog (Lakeland SNBB) with First and Second Peter, you may not know this is Part 2 of a three-part study entiutled  "The Nine Little Letters"  of the New Testament.  If you would prefer to do the entire study and want to start with Part 1 (1, 2 & 3 John, Jude & Philemon), click Here.   If you would rather do Part 3 first, click Here for James and Titus.  See the General Introduction for these studies immediately below.

The letters of 1 John and 1 Peter were two of the last additions to the Scripture Canaan prior to  367 AD at the agreements between the Church of the West and the East.  After that time the Nine Little Letters of 1-2-3 John, Jude, Philemon, 1-2 Peter,  James and Titus were all a part of the Scriptural Canon,     Click Here to select studies in First Peter.

The penman of this epistle appears plainly to be the same who wrote the foregoing; and, whatever difference some learned men apprehend they discern in the style of this epistle from that of the former, this cannot be a sufficient argument to assert that it was written by Simon who succeeded the apostle James in the church at Jerusalem, inasmuch as he who wrote this epistle calls himself Simon Peter, and an apostle (v. 1), and says that he was one of the three apostles that were present at Christ's transfiguration (v. 18), and says expressly that he had written a former epistle to them, ch. 3:1. The design of this second epistle is the same with that of the former, as is evident from the first verse of the third chapter, whence observe that, in the things of God, we have need of precept upon precept, and line upon line, and all little enough to keep them in remembrance; and yet these are the things which should be most faithfully recorded and frequently remembered by us.   Click Here for studies in Second Peter.

Author, Title, Date

The book of 1 Peter is historically and traditionally attributed to the Apostle Peter, the Great Fisherman and leader of the faith after Jesus ascended. . The title “1 Peter” reflects its position as the first of two epistles attributed to Peter in the New Testament. The opening verse affirms his authorship.  The book of 1 Peter is historically and traditionally attributed to the Apostle Peter, the Great Fisherman and leader of the faith after Jesus ascended. . The title “1 Peter” reflects its position as the first of two epistles attributed to Peter in the New Testament. The opening verse affirms his authorship. Scholars uphold Peter’s authorship, emphasizing his firsthand experience with Christ and his leadership role in the early church.  1 Peter was written in the early 60s.

Purpose

Peter's first epistle was written to encourage and strengthen early Christians to remain faithful in the midst of Rome's severe persecution knowing that the redemption promised by Our Lord was certain to follow.  

Audience

The two letters were written to the dispersed believers  (1 Peter 1:1).  These were likely the people in the dozens of churches Paul had planted encouraged.  These were more likely Gentile believers rather than Jewish believers.  

Importance of This Letter

The Christian movement was believed by the Jewish religious leaders to be doomed to failure as soon as they murdered Jesus of Nazareth.  Acts 9 tells us that Saul of Tarsus was permitted by the Sanhedrin to expand his geographical area for persecuting Christians outside Judea and into Asia.  Saul was converted on the way to Damascus of Syria and became known as Paul, an Apostle of Jesus Christ.  The hope that Christianity offered was far superior to the persecution of the Jews and Romans, and provided for strong belief for the thousands who faced death for their belief.

Part 2 of the Nine Little Letters is First Peter.  These studies  are scheduled to start on September 13 and run for five weeks to end on October 11.

Peter’s Salutation (1 Peter 1:1-2, NASB95) 

After the Gospels and the Acts of the Apostles are the numerous letters written by Paul and then seven, non-Pauline letters: James; 1, 2 & 3 John; 1 & 2 Peter; and Jude. Our study for this next thirteen sessions will be the latter three of these. First Peter was written about 46 AD with church tradition attributing its writing to the Apostle and Great Fisherman, Peter. The setting was Rome, and the environment was amid severe persecution of the Christian church. Recall when we were studying the Acts of the Apostle, that Paul was forbidden by the Holy Spirit to go into parts of Asia Minor (Acts 16:6). It was there that Peter had his ministry. The persecution was at a fever pitch. The Roman Emperor, Nero, was burning Christians along city streets, blaming them for a fire in Rome which Roman’s started and carrying the persecution into areas controlled by Rome. 

As is the practice of most letters written to various people for a myriad of purposes, writers generally identified themselves and identified to whom the letter is written early in the document.  Peter identifies himself as, “Peter, an apostle of Jesus Christ” (vs. 1).  The identity of the writer for 1 & 2 Peter has not come into challenge over the centuries.  Immediately after stating he was the author, Peter says this first letter is written “to those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen” (vs. 2).  In the KJV, verse 2 starts by saying the letter is written to the “elect according to the foreknowledge of God the Father.” Some try to take this beautiful truth and suggest that God predetermines who will be saved and who will be lost (condemned) before any were born, and we must maintain that destiny regardless of whether we accept the Gospel of Christ or not.  Space does not permit a thorough proof of that fallacy here, but three verses should reveal God’s will on this subject, and He does not change. Read John 3:16 knowing that the word “world” there is the Greek Cosmos, which mean the universe of all people, 2 Peter 3:9 knowing He is not willing that any should perish and 1 Timothy 2:4 knowing that God our Savior will have all men to be saved. Romans 10:9-10 tells us that we get the gift by believing with our hearts and confessing with our mouths. 

The Living Hope (1 Peter 1:3-9, NASB95)

Peter goes into the praise of God and the Father of our Lord, Jesus Christ (vs. 3).  He talks of the Father’s great mercy (grace, or unmerited gift) in giving us the unmerited gift of the rebirth into a living hope through the resurrection of Jesus Christ from the dead.  In verse 4 Peter says that this living hope includes “an inheritance which is imperishable, undefiled and will not fade away.”  Further, this inheritance is “reserved in Heaven for us.”  And even beyond that, “we are protected by the power of God through faith for a salvation ready to be revealed in the last time.”  It is an inheritance which is perfect and fully guaranteed not to fade away.  It is laid up for us in Heaven, which is greater than Fort Knox.  Not only is it protected by the Creator of the Universe, but we are personally protected by the power of God.  There is no power greater than the power of God and that level of power is the level of power by which this verse secures what God holds for us. 

Many Christians have to make real choices between living or dying for their faith. Peter quantifies it this way in verse 6: we can rejoice greatly in what God has given us, but for a while, we have real reason for distress because of those various trials. All of us know of this problem even if at a much different level than the original addressees.  They were facing loss of homes, loss of possessions, loss of family, loss of a lifetime of savings. The absolute power of Rome means that they could take anything from them with little or no explanation. 

In verse 7, Peter tries to quantify the great value and source of personal peace and power that can be found in Christ regardless of the trials and tribulation of daily struggles. So, even while we are tested by fire, we can receive some relief knowing that no matter what level of power the enemy has, our God has greater. Therefore, no matter the hurt the enemy might inflict upon us in this life, we can have peace knowing the enemy cannot reach those things guaranteed by our God.  And the enemy cannot have those things God guarantees us. Verses 8 and 9 acknowledge that while we cannot physically see God, we love Him, believe what He tells us and find great joy in knowing the day is coming when our faith will result in salvation from this world and victory over it. 

The Sure Salvation (1 Peter 1:10-16, NASB95))  

Now, Peter wants to identify the great advantages of this salvation he is talking about.  He starts out by pointing to the specific salvation they were discussing from the saying, “As to this salvation.” Peter identifies the prophets who had prophesied of grace, or unmerited gift, that would come to them.  The ones who described that grace began to search and inquire as to what person or time the Spirit of Christ was revealing for the suffering of Christ, he mentioned and what would be the glories they mentioned as being ahead of them.  So, verses 10 and 11 are asking when the prophecies for the coming sufferings of Christ and the glories to follow would occur.  They wanted to know questioned who that coming Spirit of Christ might be, what are the glories that would follow and when would they occur. Verse 12 posts the answers to that inquiry.  It says the prophecies referring to the “sufferings of the Spirit of Christ and the glories to follow” were not prophecies for their time.  The prophecy of the suffering of Christ was for an earlier time and were fulfilled in the sufferings of Jesus of Nazareth some thirty years prior to the writing of this letter.  

The “glories to follow” started with the fact of the resurrection of Jesus Christ from the dead.  That resurrection proved that God had accepted the sacrifice Jesus offered for the penalty of the sin of all mankind, and that the debt had been paid in full (Greek tetelestai in John 19:30).  That news was so great that even the angels in glory were seeking to be a part of it.  Many glories would take place because of Jesus’ final payment for sin.  Not just for leaders but for all the church’s saints!

Jesus would also leave gifts for mankind when He went to the Father 40 days after He was resurrected.  Peter sets our sight on the actions required to deliver Jesus’ redemption to this world. First, Peter describes the holiness needed in terms of rejecting the lusts of the past which no longer have dominion over them. Jesus’ payment for sin was for all time. As Jesus submitted to death, the multi-layered veil separating the Holiest place in the Temple from the Holiest of Holies where the Arc of the Covenant was stored, was ripped in half signifying the removal of any barrier between God’s holiness and that of humankind under His Holy Spirit,  Peter started at Holiness!. 

As Newborn Babes (1 Peter 2:1-3, NASB95)   

Peter establishes his common understanding of the great need of these people by simply stating (in effect), “Let’s focus.”  He recognized that they were feeling the great pressures from the Jewish leaders, the Greco-Roman culture, the Romans and even other Christians grow quickly.  It came out looking like malice, deceit, hypocrisy, envy and all slander to Peter.  He knew very well if the newborn Christian were to stand alone against these well organized and time-tested masters, they would individually fall away in frustration.  He had to find a way to bring them together.

Below the surface, all of us who have had time to study the truth and to get that self-assurance and confidence of personal proof had the power to stand firm, but many of those in Asia Minor were just too new in the faith to do battle – they were still at the survival level.  And, we also know that the enemy will exploit those weaknesses to mislead and confuse the newer Christians.  That is why those of today’s Christian deviant faiths and cults send people to our homes when our family leadership is working.  If they can plant the smallest seed of doubt in our faith, they can lead the newer Christians or maybe their weaker family members away. Verse 1 says we simply need to put those kinds of thoughts away for a later time.

Verse 2 says we need to recognize that responding to these tests requires deeper study, or we might be misled on those areas.  The cult members are-trained to induce doubt or confusion into our Bible study or church practices.  Peter says our very nature as new believers is to long for a better understanding and may open us to “a new word” to plant deceit or confusion.  Our longing to study the Word and get its power and understanding is a very normal drive, just like a new baby wants to get more of that pure milk. Paul admonishes us as he does Timothy, the preacher he led to Jesus Christ, “Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth” (2 Tim 2:15, NLT).  Verse 3 simply says this ought to be true if you are in the faith.

As Living Stones (1 Peter 2:4-12, NASB95)  

1 Peter 2:4-8 sets up the vocabulary for integrating Scripture from both testaments regarding the topic of “living stones.”  His starting place is to remind us that Jesus was the “living stone, rejected of men, but accepted as the cornerstone by God” (Psa 118:22, 1 Pet 2:4-5). The metaphor is fulfilled as Christians serve as living stones become the foundational cornerstones for spreading the Gospel of Christ, not as lifeless stones but as living stones. Then Peter tells us in verse 2:6 that we are about to look at a quotation from Isaiah 28:16 (KJV) saying, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.” Peter continues that this precious value, then, is for you who believe; but for those who disbelieve, “The stone which the builders refused is become the head stone of the corner” (Ps 118:22, KVJ) and, “A stone of stumbling and for a rock of offence”; for they stumble because they are disobedient to both the word, and to this doom they were appointed. 

This discussion of the stone, foundation stone, corner stone, rock of offense are all references to the Lord Jesus Christ.  Christ was rejected as “He came to His own, and his own received Him not.  But as many as received Him, to them gave He power to become the sons of God, even to them that believe on his name” (John 1:11-12). So, to those who believed Christ, were granted the privilege of Sonship forever. 

Peter continues in his message to the Christian communities of Asia Minor: “To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood” (1 Pet 1:2). So, these are the born-again of Jesus Christ in this area, and Peter wants to encourage them to act in ways which would encourage new believers in the church or associated movement.  Peter said they were, “a chosen race, a royal priesthood, a holy nation, a people for God’s own possession” (vs. 9).  As Peter assisted the exiled Christians, leading them in study of God’s word, they were becoming those “living stones.” 

Honor Authority (1 Peter 2:13-20, NASB95),    

Here is another opportunity for establishing a distinction for Christianity. Rather than an integration of labor and religion, Christianity holds the institutions separately but applies the Christian attitudes and approaches consistently across all endeavors.  That means that Christians submit themselves to the leadership of the organization or agency because that is how Christianity works.  Christians give allegiance to their secular and governmental leaders because being an outstanding employee or countryman brings glory to our God.  “Submitting ourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right” (vs. 13). The idea here is that performing one’s work in an extraordinary way is the objective of the Christian employee or worker.  The kind of work, or the managers above that work, matters not.  What matters is that the Christian can get glory for God out of the way they approach the work. 

Verse 14 expands just a little to drive the point home. Peter says it is the unmitigated will of the Lord to silence ignorant and foolish people by doing the assignment correctly regardless of the surrounding circumstances. It matters not whether the work is governmental, commercial, scholastic, competitive or voluntary, the Christian will do the best work because they are Christian and the Christian goal is to have the one for whom the work is done, glorify God because of the level of labor the Christian provided.  Further, while Christians are in the process of doing the work, they will act as free men and women (vs. 16).  That simply means that they will not be watching the clock or wasting the time until the required hours are counted.  They will do what it takes to get the work done to the full satisfaction of the person for whom the work was required.  The verse means that Christians will not use the cloak of Christianity to excuse our performance or get false credit for the work.  Christians will achieve excellence because God demands it; not because some manager asks for it. Peter sums the idea by saying, “Honor all people, love the brotherhood, fear God and honor the king” (vs.17). He sums in verse 20that there is little to gain in suffering when it is due; rut much to gain when suffering when it is not due.

Wives with Their Husbands (1 Peter 3:1-7, NASB95)

Verse 1 of Chapter 3 forces a look back to find out what the wives are exhorted to do “in the same way as.” Peter had already talked about how subjects ought to submit to their sovereigns and servants to masters in Chapter 2:13-25, now he picks up with wives submission to their own husbands just as Paul did in Ephesians 5:22-6:9. The consistences in these lists almost liens toward some kind of master list to which both had access.  Nevertheless, it is good that both apostles are leading in the same directions on interpersonal relationships. The “sumission to their own husbands” seems to have a dual meaning in that they are to submit to the husbands but only to their own husbands. That statement seems to stress behavior inside the marriage while also limiting behavior to inside the marriage. This statement also follows Paul admonitions for the behaviors in order to evangelize the mate. This is a common thought, and it is often the case that a converted mate can reach the spouse better than anyone else. The sinserity of the conversion experience would be most obvious to the spouse. Verse 3 admonishes the women to be modest in dress and adornment (jewery, hairstyle and such). The influencing of the mate should be through that medium only closely seen by the spouse; the behaviors of the heart and deeper feelings, “the imperrishable quality of a gentile and quiet spirit” (vs. 4). 

Verse 5 lauds this way of influence and states that it has been working for years in the past. Verse six goes back as far as Abraham and Sarah as examples of such. Peter states that Sarah called Abraham lord. He suggested the reader might become very much like her (as children) if they can do such without fear or fright (vs. 6). 

Then, again much like Paul’s Ephesian 5 model) the husband in the same way must live with their wives in an understanding way, as someone weaker since she is a woman (vs. 7). Further, the husband should honor her as a fellow heir of the grace of life. In this way, the prayers of the husband would not be hindered or withheld. The emphasis is in the positive influences of each.

The More General View (1 Petere 3:8-12)  

Here, Peter advertises he is going to “sum up” (vs. 8a). He says all of us need to be harmonious, sympathetic, brotherly, kindhearted and humble in spirit (vs 8b). In addition to not exhibiting some of the baser behaviors, we should also refrain from showing the following responses: returning evil for evil, or engaging in insult for insult battles but rather, giving a blessing instead. This alone is a steep hill to climb for many!

So, Peter quotes from the Old Testament at Psalms 34:12-16. King David started this passage by saying, “Come, ye children, hearken to me:  I will teach you the fear of the Lord” (vs 34:11). The lesson from David is that, the person who loves life, enjoys love and good days must learn to control his tongue and his lips to steer them away from evil and deceit. Likewise, he must turn his entire being away from evil and do good work instead. Last, he must look for peace and continuously chase after it. If he will do these things, the eyes of the Lord will be turned toward him because the Lord is continuously seeking after righteousness and hears their prayers, that is enjoys fellowship with them. The opposite is true for those who do evil. The face of the Lord is against them (vs. 34:16). 

How should a believer react to words of advice like these of David or any other contributor to Scripture? The primary understanding must be that we are not looking to the actual facial characteristics of God’s face as He reacts to these things.  Rather, we are listening to the “man who is after God’s own heart” as he lists for us those things he has found that please the Lord and those things that do not. Heeding the advice of such a person is wise in general but recall that our view of the Scripture is that it is “God inspired and God breathed.” In other words, the Scripture can be trusted fully for doctrine to live by. The Apostle Paul said to his mentee, “16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, thoroughly furnished unto all good works” (2 Tim 3:16-17). The Scriptures are where we find the “words of life,” i.e., how we should live. 

Sanctify Christ as Lord (1 Peter 3:13-17)  

Now we see Peter turning to response on what he has forwarded to us from the words of the Lord. He starts, “Who is there to harm you if you prove zealous for what is good?” (vs. 13). Anyone who criticizes a person for doing what God has commanded is simply one who does not have a relationship with God. Nevertheless, God is still over them. Peter suggests that “even if you should suffer for the sake of righteousness, you are blessed” (vs. 14a, Matt 5:10). 

Matthew Henry (renowned author of Bible Commentaries) makes three observations: 1) To follow always that which is good, is the best course we can take to keep out of harm’s way,  2) To suffer for righteousness sake is the honor and happiness of a Christian, and  3) Christians have no reason to be afraid of the threats or rage of any of their enemies. 

Matthew Henries’ comments are, of course, valid as they stand, but Christian wisdom, knowledge and focus need to be added to his considerations. All twelve Apostles (Judas excluded but Paul included) led hundreds, if not thousands, of people to Jesus Christ before they were martyred for the cause of Christ. They took their stands and were persecuted vigorously and eventually killed by the organized religion of the time (Judaism) as well as the Roman Empire. We need to ask God for His specific guidance when to stand and die for today or elude and live to keep our message for Christ alive for tomorrow. That does not mean we ever compromise or dilute the message of Christ wherever God has sent us, it does mean that we should never give our lives up cheaply. Once we are killed or otherwise have our messages neutralized, that tremendous influence for Christ  is quieted and Satan is the winner. 

On the other hand, severe attack may be God’s message that our ministry might be more useful in a different place or position. Recall that Paul had to skip entire countries during his missionary journeys, yet he continued to establish new church all over the known world. Many of those places could not have been reached for Christ had he been captured or killed earlier. Remember that your ministry is God’s to use and He will not allow you to be taken out until He knows you are finished.

Author, Title, Date

The book of 1 Peter is historically and traditionally attributed to the Apostle Peter, the Great Fisherman and leader of the faith after Jesus ascended. . The title “1 Peter” reflects its position as the first of two epistles attributed to Peter in the New Testament. The opening verse affirms his authorship. Scholars uphold Peter’s authorship, emphasizing his firsthand experience with Christ and his leadership role in the early church.  1 Peter was written in the early 60s.

2 Peter followed between 65-68 AD warning of severe persecution by the Roman Empire against the Christian Church.   The title of Peter for both books represents internal evidence that the books were written by the Apostle Peter.Scholars uphold Peter’s authorship, emphasizing his firsthand experience with Christ and his leadership role in the early church.  1 Peter was written in the early 60s.

Purpose

2 Peter provides added warnings against false teachers and their deceptive practices to the incoutragements and strengthenings of First Peter.

Audience

Both letters were written to the dispersed believers  (1 Peter 1:1).  These were likely the people in the dozens of churches Paul had planted encouraged.  These were more likely Gentile believers rather than Jewish believers, but there was certainly a mix of both..  

Importance of This Letter

The Christian movement was believed by the Jewish religious leaders to be doomed to failure as soon as they murdered Jesus of Nazareth.  Acts 9 tells us that Saul of Tarsus was permitted by the Sanhedrin to expand his geographical area for persecuting Christians outside Judea and into Asia.  Saul was converted on the way to Damascus of Syria and became known as Paul, an Apostle of Jesus Christ.  The hope that Christianity offered was far superior to the persecution of the Jews and Romans, and provided for strong belief for the thousands who faced death for their belief.

Second Peter picks up on October 18 with Christian Virtue Witnessed followed by False Prophets Coming on October 25 and Second Coming and All is New on November 1.

Understand the Context (2 Peter 3:1-18)

Peter’s second letter was written to shock or alert the believers in Asia Minor of the dangers of false teachers. Chapter 2 stands in great contrast to Chapter 1. The first chapter speaks of the great virtues of the Christians in Asia Minor while the second chapter lifts up the Scriptures as presented before us. In this chapter, however, Peter tries to link Old Testament prophecy to New Testament applications. That is, he shows how the heretical teaching can lead to predicted apostasy. Add the terrible persecutions by the occupying Romans, the Greco-Roman culture and the Jews who were losing countless numbers of their membership to those believing that Jesus of Nazareth was the promised Messiah, and the Christians of Asia Minor were under unimaginable stress in daily life. The false teachers were trying to say Jesus was not the messiah, that there was no redemption in the cross and the Old Testament prophecy of the coming of the great and terrible Day of the Lord would hold only judgement and punishment for Christians, as well.

What the false teachers proved, however, was that the great and terrible Day of the Lord was real.  But instead of horrible judgement for Christians, they would experience the mid-air Rapture of the Saints who died being rejoined with their bodies and then rejoined with those who were alive and remained.  Together they would be taken to the Father’s Heaven. The terror of the Day of the Lord would be reserved for those who did not have Jesus Christ. Peter says that Paul joined him in that great message, and we see John joining both of them in the same, end-time scenario. 

2 Peter 3:5-7 (this week’s study) shows the preaching of judgement but not with water, as with Noah, but with fire. So, the prophecy of the end times provided both salvation and sorrow. Salvation because the Rapture of the Saints provided the joy of knowing that Jesus would raise us up and take us off the Earth before God’s judgement on unbelievers, and sorrow because many of our loved ones who refused a relationship with Christ would remain for His judgement on the Earth. After the Rapture comes 7 years of tribulation upon those left behind as recorded in the Book of Revelation. We must do our level best every day to lead as many to Christ as we can.

Christ’s Certain Return (2 Peter 3:8-10)  

Peter’s first comment is for the Christians of Asian Minor to remember that one day is like a thousand years and a thousand years is like one day with the Lord (Psa 90:4). In other words, God’s timing is not the same as our timing. While the Lord’s return for us has been imminent ever since these statements were made, His instruction for us is that we should live in a belief that He could return at any moment, but be prepared to live a lifetime before He does. It is the expectation of His immediate return that provides the hope needed to persevere under the worst of situations, and the Christians of this age in Asia Minor are certainly in the worst of situations. 

Verse 9 presents two impart statements: First, “The Lord is not slow about His promise, as some count slowness, but is patient toward you.” This part follows from verse 8 regarding God’s timing in returning for us. While some might think He is late or slow, He is neither. Because He is God, whenever He comes for us, He is right on time! Second, Peter says that “[the Lord] is patient toward you, not wishing for any to perish but for all to come to repentance” (vs. 8b, author’s brackets). This part of the Lord’s words shows the very important concept that Jesus is not willing for any person to be left behind when He comes for us. This is a sister statement to Paul’s saying, “[God our Savior] will have all men to be to be saved, and come to the knowledge of the truth” (1 Tim 2:4, author’s brackets). These two verses stand in obvious contradiction to the Reformed Theology tenet that God has predestined some to be condemned without hope of salvation. John 3:16 and Romans 10:10 also states that any who believe and confess shall be saved.

Verse 10 reenforces the idea concerning God’s timing being in accord with His clock. That is, “The Lord’s coming as a thief in the night” means that it will have all the characteristics of a robber coming to rob from your home. He will not come when you might expect him, nor will he come when he thinks he might get caught. Rather, the robber will come when he thinks he will not get caught. So will the coming of the Lord be. Now, this return of the Lord refers to a time of judgement on the entire earth; it is the purging of the earth by fire; not the Rapture of the Saints. 

Holy Living (2 Peter 3:11-14)  

So, Peter seems to ask at this point, since everything we currently have will be destroyed by fire, what kind of people shall we be? How shall we behave? We already know that we have been instructed in holiness and godly living (vs. 11). We have been told that we should be “looking for the coming of the Day of God and doing whatever we can to hasten or speed up that coming because the heavens will be destroyed by burning, and the elements will melt with intense heat” (vs. 12). Peter is not asking what efforts we should make to survive under such circumstances, rather, he is asking how we should behave in the situation. Maybe the best response could be that with all the destruction described, there are no solutions to this scenario.

But according to God’s promises in His holy Scriptures, we are not looking for another rescued world with cleverly fashioned, reconstructed furnishings. We are looking for something significantly different. We are looking for that place in God’s kingdom constructed by Him for us. It is called “the new heaven and the new earth.” The Apostle John says, “1And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God” (Rev 21:1-3). Notice that the beginning of verse 3 says “Behold, the tabernacle of God is with men.” And we know that God cannot dwell where sin lives, so this “new heaven and new earth” where God is with men, and He will dwell with them, must be a place where man has been made righteous. Verse 13 says it is a place “in which righteousness dwells.” The instructions of verse 14 say that we should “be diligent to be found by Him is peace, spotless and blameless.” The only way for any member of humankind to achieve that level of righteousness is to have it imputed unto him. “21And being fully persuaded that, what he had promised, he was able also to perform. 22And therefore it was imputed to him for righteousness” (Rom 4:21-22). Now, therefore we are found in Him righteous in His sight.